The lure of the
HBO television
show Big
Love is,
at first glance, the sex life of Bill
Hendrickson, husband of three, head of a
suburban, landscaped polygamist compound.
Big Love's
creators, Mark V. Olsen and Will Scheffer, have
enticed viewers by saying that their work will
help us judge if we are pro or con polygamy.
But what if the real theme
of the show is not polygamy at all, but rather
another fantasy - the idea of never leaving
home, with no one leaving or joining, maybe with
a bit more space, all growing older in this
togetherness? Big
Love
offers this flight of imagination, one
complicated by the oedipal conflict run amok:
daughters and mom competing for dad; daughters
winning his favor, at great cost to their
self-esteem and ability to develop a fulfilling
life in the real world.
The Sopranos uses
the Mafia as Big
Love uses
polygamy: As a brilliant hook to draw in the
viewer. In The Sopranos, Tony is simply
an extreme version of the Everyman who wants to
be a successful son, husband, and father while
hating himself for the work he does. We can
pretend, however, that the infidelities, the
betrayals, the losses, the terrors portrayed do
not threaten our little world because, after
all, the menacing Mafia has nothing to do with
us.
Similarly,
Big
Love, in a
fresh, spirited and provocative way, addresses
the rivalries, longings, and fears that threaten
every family, as well as the external dangers of
betrayal and ruthlessness confronting us all. We
watch and recognize - and yet we remain safe,
comforted that the conflicts and fears are not
really about us. For, after all, we are not
polygamists.
While seeming to
satirize the contradictions of monogamous
heterosexual marriage, the writers force us to
examine three of the most complicated
psychological challenges of family life: the
sexual attractions, conflicts, and choices of
family members; the fear within the family of
separating; and the essential challenge before
us all to become adults.
To achieve adulthood is
to develop the capacity for a shared sexual and
emotional intimacy in a committed and loving
partnership - and to withstand temptations that
threaten or compromise this promise.
Yet even for those who
accomplish the task of growing up, there is that
frequent family fantasy: Wouldn't it be
wonderful if we could all just stay the way we
are now?
With equal parts levity
and sympathy, the writers examine unfinished,
damaging and unwieldy psychological loose ends.
A partner may not give
love and
support to an ailing husband or wife, turning to
a family member or outside figure in hurtful and
seductive ways. Enter wife number one, Barb, an
enticing woman and a true beauty. When Barbara
developed cancer, Bill had the divine vision
that more wives were necessary for his
well-being. In masochistic
"the-things-we-do-for-love"
tradition, Barb went along with her husband's
wish, and she, too, now lives in denial of her
pain and pays a horrific price.
Enter wife number three,
Margene, a good-natured, sweet-tempered, sensual
girl-child-not-yet-woman looking for mommy and
daddy. Through Bill and Barbara, she has found
them and - in a bizarre sort of child abuse -
has become the lonely, day-to-day sitter of all
of the children. She has also begun a dangerous
flirtation with Bill and Barb's son.
Bill Hendrickson, played
by Bill Paxton, is a businessman trying to
franchise his hardware store despite two
dangerous challenges. The first is that of
keeping three wives happy. His houses share a
rambling backyard area, where festering
rivalries are played out and the appeal of sweet
togetherness is tested. Bill goes from house to
house and bed to bed, gobbling Viagra like candy
and fighting anxiety and exhaustion.
Bill's second challenge
is dangerous in a different way. He owes the
success of his first store to a loan from the
despicable Prophet of the remote and stereotypic
polygamous compound where Bill was raised. So
enter the Prophet's daughter Nicki, wife number
two, who in good-daughter mode nursed Barb back
to health, but who will never know whether Bill
married her (Nicki) for
love or as
part of a business deal. Nicki hides from her
fear of being unloved and unlovable with
compulsive spending and turns to her father to
find respite that is ever denied.
Some fear that the
appeal of Big
Love will
lead to an all-out effort to legalize polygamy.
No way! This seemingly lighthearted but profound
study is an argument for growing up. It shows
how impossibly complicated life would be if we
never left home and acted on all our family
fantasies. It also may make us very careful of
what we wish for - and very content with what we
have.